I think that that trouble arose when there was a lot of gossip going on. And I really believe that this came from an understanding of the Abrahamic Covenant and the House of Israel. But I do know this, that Emma was an integral part to Joseph's thought processes and developments of ideas and his sparks of revelation. “Joseph was told that this practice needed to be confidential or secret or sacred, and people that did write about it would write about it in code, so it's kind of hard to put those pieces together. In fact, it’s something Reeder herself even struggled with, and there weren’t many contemporary records for her to refer to in her research. Emma also handled business matters when Joseph was out of town and they talked through things and worked together.īut plural marriage is one aspect of Emma’s life that was difficult both for her and for people today to understand. Reeder described how Emma’s education gave Joseph confidence in learning about scripture she taught him how to pronounce “Sariah” and affirmed that there were walls around Jerusalem when the question arose for him. The historian also shared how Emma and Joseph complemented each other in their marriage. And although she did not see the Father or Jesus Christ in that moment, it may have made her more open to believing Joseph’s experience, Reeder explained. Listeners may be surprised to learn that similar to Joseph, Emma had an experience praying in a grove when she was only 7 or 8 years old. The episode covers how Emma was a woman of strength and character who was essential to the Restoration of the gospel.Įven as a young girl, Emma was a person of faith. In a new episode of the Latter-day Saint Women podcast, Reeder discussed some of her findings about Emma’s life with hosts Karlie Guymon and Shalyn Back.
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